Thursday, November 21, 2013

Mr. Giggles (The Little Question)

I have a bunny, his name is Mr. Giggles...  That was his name in the catalog when I ordered him as a make-it-yourself stuffed toy somewhere around 8th grade.  A toy bunny, yes.

Well anyhow, Mr. Giggles sits on the rim of my couch against the wall, along with a kitty that was left behind by a little girl several years ago at the restaurant where I worked.  Kitty doesn't have a name, but they are both white, with pink ears, and although Mr. Giggles doesn't have eyes - they're closed, he is Mr. Giggles after all - I'm sure they would be blue like Kitty's if they were open.  So let's call her Ms. Kitty.

So in an intense moment of yet another Sex and the City episode, grasping that light-bulb moment that the show can instill in your thoughts, something made me remember Ms. Kitty.  I was sitting right on that couch, and Mr. Giggles and Ms. Kitty were just a head rotation away, and...

Well I had Mr. Giggles and Ms. Kitty gently snuggling on the rim of the couch, nose to cheek, ear to ear - that kind of thing.  But somewhere in the past few weeks or maybe few months, I guess Mr. Giggles had...rotated.  Anyhow, when I looked, Ms. Kitty was smelling Mr. Giggle's a**!

I said, "Mr. Giggles!!!"

And then I grabbed Ms. Kitty, or should I say Mrs. Giggles, brushed the fake fur away from her fake blue eyes and made sure that Mr. Giggles was in a decent position before I let her back.

I guess you never know when something will have a life of its own.

Monday, November 18, 2013

The Big Question

What if we personify nature?  Imagine that it is angry.  What if we have done too much to hurt nature; built too many houses, polluted too much air?  What if nature is angry and retaliating?

Do we have to personify it to see it in this way?  Isn't this exactly what is happening?  Nature, the environment, can no longer take the pressure we have put on it.  The recent disasters – the typhoons, the Hurricanes – are a result of what we have done, of how we have ruined nature.  We don't have to give nature our human qualities to see what it happening.

Where have humans come from anyways? Nature created us. Through years of evolution we came out with a mutation no other thing or creature had – a big brain. We have been able to gain power over all the other creatures, over diseases, even over nature to some extent. But in the end, we have ruined this planet. Now that we are beginning to suspect the damage we have caused, we’re saying, “Let’s go to Mars. Is there water on Mars? Can we live on Mars?” Are we just going from one planet to the next, leaving them ruined along the way, like carelessly jumping from one relationship to the next, breaking one heart, and moving on to break the next one? Is this all our big brains have given us, is this all we are capable of?

We have evolved to have big brains and we have learned how to use them, but in the end, what have they given us? We have destroyed our own planet and all the other living things on it. And unless we go to Mars, and then onto the next planet, and manage to keep surviving and moving on in this fashion, we will destroy ourselves. Our big brains will kill us.

Let’s think about all the great things our brain power has given us: solutions to diseases, the knowledge to produce technology. The technology has polluted the environment and is threatening the planet, the diseases have evolved and died out along with us. Perhaps some of these diseases would never have evolved if we hadn't gone so far out of nature?  I'll try to personify nature again.  Nature has long known that we are on the path to destruction and it has punished us along the way with various diseases. Diseases that we have overcome so far. But at some point we won't be able to keep up with it, we won't be able to overcome everything nature throws at us. We cannot deny that nature is a stronger force then us humans.

If our brains have caused so much damage, where did they come from?  Well, following Darwin’s theory, creatures have been evolving and this is what we ended up with.  I say “end up” but is this the end? Evolution has gone on for millions of years. Maybe we are just a small part of it. Maybe our brains are like those giraffes whose necks were not long enough to reach the leaves on the tallest trees. Maybe we were one of those mutations that was not good for survival, and now we are dying off.

Another question is what makes us think we should personify nature? Why do we think that prescribing human qualities to other things gives them additional validity? Nature is clearly the stronger force. Shouldn't we be nature-ify-ing things instead? To personify means to assign emotions and feelings to an object, or another creature.  We assume that other things do not have these emotions, and that emotions make us superior. But what have our emotions achieved? Religion, love, hatred – they have all caused so much bloodshed, and have they done anything for the greater good? The people who refuse to utilize animal products because they feel sad for the animals that have to die for them, are they the only ones using emotions for the good of nature and other creatures?

Does nature have a brain? Does it have emotions? I guess not. But if you consider everything nature has done, it follows a path, guidelines, it makes sense. What have humans done that makes sense? Is there a stronger organ than the brain? And what in the end are we trying to achieve with our brains – power? Is there a stronger organ that we don’t have, that leads to survival? Does nature have that organ, should we be trying to figure out what it is, and how we can attain it, how we can nature-ify ourselves?

I guess the question this all leads to is “What do we do?” Is there anything we can do? Do all of our questions and debates of politics, religion, family values really matter? Are we focusing on solving the wrong questions? Should we be thinking about learning from nature, about our survival? Should we be letting nature show us the way? Do we have any time left or have we made nature too angry?

One thing our brains have clearly done is “cracked the code” of nature. We have understood how it works. That speaks for something. To our knowledge, we are the only ones who have done so. But have we used this knowledge the wrong way? Is there a way for us to understand nature and coexist with it? Nature created us; why do we not take its ways into consideration when populating it?

In the grand scheme of things, is this just a little battle between humans and nature that has come out in a tie. Does nature eternally fight against its creations? Are there other little “humans” that are losing the battle somewhere else in the universe? Is this a repeating phenomenon?  Other animals also destroy bits of nature, like beavers that cut down trees.  But there are never enough of them to make a lasting impact, nature can recuperate.  Humans, because our brains have created the technology to survive in times when other creatures would not, have overpopulated nature.  It can no longer recuperate at the pace we destroying it.  We have thrown it off balance, and it is doing the same to us.

I am not sure how many of these ideas are legitimate, but the basic question is real. Our mutation, our big brains are destroying our own world. As a result of our actions, nature is throwing us hurdles that we cannot handle. People are dying. Do we turn our brains the other way and pretend not to see, or do we use them to solve these big questions?

Sunday, November 10, 2013

Bhutan

Photo from Google
A very interesting story about Bhutan - "the last Buddhist kingdom" - was just aired on the Rick Steves' show (www.ricksteves.com).  It seems that the talk has not been posted yet, but I will link it when it is.

Bhutan is a small country of 742,737 people, locked in between east India and northern China.  It is still a deeply spiritual society, trying its best not to be corrupted by an uncontrollable force of modernization (to stay away from problems like its neighbor Tibet has uncovered).  A recent leader realized that the Bhutanese would benefit from going out into the real world, little by little, to receive an education and bring it back to the country.  At the same time, they also decided to let some tourists in.  However, fees for traveling within Bhutan are very high, and tourists have to follow careful rules while there.  This is all an attempt to control the entrance of globalization into Bhutan.

Many interesting points were raised during the show.  Is Bhutan being preserved as an sheltered spiritual place for the entertainment of western travelers, without regard of what that preservation is doing to the local citizens?  In the following discussion issues of poverty were raised, as well as how the Bhutanese view the western society, and the role of a Buddhist lens in all this.

Bhutan has recently been rated as the happiest society.  Policies like having a day, Tuesday, when cars are not allowed within the capital, are meant not only to keep modern features out of sight, but also to urge citizens to stop by their friends house on their walk home from work, and not watch TV.

Sunday, November 3, 2013

Hey Tübingen

Tübingen, a city in the northwest of Germany. A college town, and most interestingly, a very old college town. Established in 1477, the Univeristy of Tübingen is known for an array of important alumni, especially in the field of theology.

Today, the city embraces the activities of any other modern student body. Students bringing home carry-out pizza and beer, decorating their apartments, and posting valued texts and items on windows for passers by to see.

The postcard view of Tübingen is located right as you cross the main bridge from the train station. Five colorful houses reflecting in the water seem hardly worthy of a postcard to a person traveling in Germany for several weeks. It scares the visitor into thinking there's nothing more inside...


15th century style German houses, exclusively brick roads, uneven winding alleys, a river passing underneath a street (this street held the most prized apartments back in the day because of its great laundry access).  We were there on a chilly rainy day, but it seemed naturally quiet, hushed.  And although we didn't see too many students, everywhere we looked there were little reminders that they are there: drawing on road signs, a bottle and a couple empty glasses, parked bicycles.

"Papa, I want to wear a dress."
Whether it is the memory of the great minds who had lived there, the desire to continue the legacy, or the old architecture, Tübingen feels charged with ideas.  It's as if the gripping quiet atmosphere is an analogy of the hushed concentration that a genius might experience right before the conception of the next world shattering invention.

Out of all the window poems and wall proverbs, I picked the one that was most meticulously put together.  The text and it's Google translation is as follows:

***

Hey Tübingen - das tier in dir ist ausgebrochen!
Noch spürst du nicht was kommen wird! Doch wir sind uberall!
Versteckt lauern wir dir auf und fordern dich hler heraus:

Langst haben wir dich umzingelt und machen uns zum großen sprung bereit.

Wir sind wild!
Wir sind mutig
Wir sind neu gerig (?) & tun worauf wir lust haben!
und du?

Mit gebrüll, getöse gelachter und gezische stürzen wir uns auf dich.

Tübingen du wirst unser dschungel sein
die visonäre

***

Hey Tübingen - the animal in you is broken!
Still, you do not feel what is to come! But we are everywhere!
We lurk hidden in you and challenge you counter:
The Original

Long since we have surrounded you and make us ready for big leap.

We are wild!
We are brave
We are new g'erig & do what we have pleasure!
and you?

With roar, roar laughter and hisses we jump on you.

Tubingen you will be our jungle
the visionaries